The Spiritual Foundation

Anonymity might be one of the most misunderstood words used regularly at meetings in Narcotics Anonymous. Two of the Twelve Traditions in NA specifically reference the word. At meeting after meeting, members recite the Twelve Traditions. People who are new sometimes struggle to pronounce the word and many members are patient as newcomers learn not only the pronunciation but the meaning. I liked this definition I found on the internet.

Anonymity, the basic definition of this term is “being without a name.” Simply understood someone is anonymous if his/her identity is not known. Psychologically speaking, being anonymous may be perceived as a reduction in the accountability for the actions performed by the person.

“Online Anonymity”, Sudhanshu Chauhan, Nutan Kumar Panda, in Hacking Web Intelligence, 2015

Tradition Eleven

Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.

I believe when some addicts hear the term ‘personal anonymity’ they think it relates to themselves. Self-obsession is the core of the disease, so that would be a natural conclusion but that is not a correct interpretation, in my opinion. Traditions are the basis of our Fellowship and Tradition Eleven clearly says ‘we need always maintain personal anonymity’, not ‘I’.  My personal anonymity is my responsibility. I can choose to behave or act in any way I like, even if that might offend other members. I am proud of the person I am today and happy with my actions. Dictating beliefs or behaviors to other members is not a part of our Fellowship. The opposite of unity is oppression, so any attempts to enforce my personal beliefs on others affect the unity of the group. I was encouraged to join a Home Group and work out my differences with other members. Newcomers get to see regular members working through their differences.  The road to understanding anonymity in Tradition Eleven starts with joining a Group or as many call it, a Home Group. Home Groups take on the responsibility of carrying the message by holding regular meetings that addicts can attend. Some are closed meetings for addicts only and others are open to the public. Everyone can carry a message to the public at an open meeting.  

We, The Home Group

In my Home Group we learned about Tradition One, which asks us to put unity ahead of our personal recovery. We learn the value of ‘personal anonymity’ so that we protect other members which benefits Narcotics Anonymous. My actions on behalf of the Group reflect the desire to maintain anonymity. I try and put the needs of the Group ahead of my own. This is the nature of service. Rather than make assumptions about what the Group wants, I will seek direction by communicating with other members of the Group.  Tradition Two says we arrive at a Group Conscience in our decision-making processes. These were hard lessons for me to learn but have become valuable in working with others.

I learned to appreciate it when members started identifying themselves as addicts rather than alcoholic addicts. Anonymity says we are all the same. Other addicts’ efforts to change and fit in were equally welcome.  I never went to a treatment centre and I grow weary of hearing about what someone learned in a group workshop today. These simple steps towards anonymity by others helped me with the changes I needed to make. No amount of shaming, persecution or abuse seems to have much effect on my behaviors or the behavior of others. Anonymity ensures that a newcomer can identify with other group members. I strive to blend in, rather than stand out.  

Conflict Resolution

When there are problems, we discuss them without making the discussion personal. How I speak reflects my desire to respect the anonymity of others. My questions can easily become a distraction if I put personalities ahead of the issues I raise. I learned about anonymity with the support of a Home Group. These lessons help me outside of NA in my personal life. It is particularly important when I carry the NA message to those outside our group.  

Public Anonymity

This need for anonymity is important when dealing with the public. I learned the Traditions by having discussions with members and other groups. The wider the base of recovery, the higher the freedom from self-obsession.  Growing our Fellowship is our primary purpose, which is achieved by attraction of the group, and not the individual. Any aspect of my life, regardless of how beneficial I find it, might not be attractive to others. Our diversity is our strength and that becomes evident at our meetings. Strong personalities can be a distraction for newcomers. I carry my experience, strength, and hope to members but not to the public. The adversity faced and overcome by some members is beneficial to other members but can be a distraction from the goal of attracting new members in the public.  Governments, treatment centres, and organizations that promote recovery love to portrait individual success stories. A good story generates much needed attention and financial donations. Narcotics Anonymous recommends the opposite by simply attracting anyone who has a desire to stop using, regardless of their present circumstances or understanding of their disease.  We offer a simple solution to those seeking help. Showcasing members or portraying a lifestyle might detract from the message. I dislike the Fellowship’s fascination with ‘Narcotics Anonymous’ conventions and would prefer we did not lend our name to these events. Conventions have become a distraction from being of service and our primary purpose. Those who promote them often talk about the unity created but there is little evidence of that in our service structures who continue to flounder with low attendance and little support.  

Tradition Twelve

Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.

It was an interesting thought when I read ‘Psychologically speaking, being anonymous may be perceived as a reduction in the accountability for the actions performed by the person.’ I wondered how this applied in my life and the definition fits for me today. I have tried very hard to reduce my will and replace it with my Higher Power’s will. When I take the Twelve Traditions into consideration in my life, then my actions as part of a Home Group become less about my personal desires and more about the Group. Someone who does not drink coffee might still make coffee for the group. It is these small acts of service that bring about unity and fellowship. With more than fifty or sixty thousand Narcotics Anonymous Groups worldwide, acting in unison, carrying a message to newcomers and supporting current members, the Fellowship continues to grow. A small number of groups support service structures but most Groups are predominately independent in carrying the message.

Tradition Four

Each Group should be autonomous, except in matters affecting other Groups, or N.A., as a whole.

The Narcotics Anonymous Fellowship becomes stronger as we put aside our personalities and adopt the principles contained within the Twelve Steps and Twelve Traditions. Everyone learns the benefit of working together within a Group. When I struggle, I have learned the value of honest communication and listening with the intent to hear. As the years go by, my complacency increases, and I find I have to work hard to be a part of.  Within a Group, we are completely autonomous, but part of our Traditions asks us to take on the responsibility of considering how our decisions will affect other groups or the whole of NA. Anonymity means I try not to offer judgement on what other groups do. Just like diversity benefits our membership in Groups, so does diversity benefit our various Home Groups. Some Groups sign verification papers and others oppose the practice. Anonymity means I can have opinions, express those opinions within my group but I am not the voice of the whole of NA. Anonymity helps direct service bodies as Tradition Nine says they should never govern, and Tradition Four ensures that service bodies are not part of NA.  

Help Others, not Self Help

Service is the basis of my recovery in Narcotics Anonymous. ‘We meet regularly to help each other’ in our readings taught me that NA is not a self-help program but a help others program. My choices about lifestyle can detract from the message I carry. If I was to share about cancelling a much-needed vacation to Mexico because my sports car needs expensive repairs that might be upsetting to me but could detract from the unity. The same is true for the many blessings we find in recovery. When I share my experience, strength and hope, I need to be mindful of anonymity. How I deal with the day to day living better serves the Fellowship when I remember to put principles ahead of my personality.  

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